But it is established (in Babylonian Talmud Berakhot 2b[146]) that day continues until stars appear. [87] The ninth open portion (פתוחה, petuchah) ends here. The angels objected that Moses and Aaron fulfilled the whole Torah, but they died. The heretic said that it was a garment. And one may investigate from one end of heaven to the other, but one should not investigate what was before this world. Create a free website or blog at WordPress.com. From the ground, Cain asked Abel what he would tell their father if Abel killed him. For Parashat Bereshit, which begins the Torah, Sephardi Jews apply Maqam Rast, the maqam that shows a beginning or an initiation of something.[304].
Rabbi Akiva replied by asking the heretic whether he did not realize that the world was made by God. How can a human being walk after God, when Deuteronomy 4:24 says, "[T]he Lord your God is a devouring fire"? But the House of Hillel taught that the earth was created first and heaven was created afterwards, as Genesis 2:4 says, "In the day that the Lord God made earth and heaven." Rabbi Joshua of Siknin said in Rabbi Levi's name, however, that Cain and Abel quarreled because one said that the Temple would have to be built in his area, while the other claimed that it would have to be built in his. (Babylonian Talmud Sanhedrin 38b. And only afterwards did God give them the Torah, as Nehemiah 9:14 says as it continues, "And commanded them commandments, and statutes, and Torah by the hand of Moses, Your servant." God noted that they took excess pride based upon the goodness that God lavished on them, so God replied that with that same goodness God would punish them. [46] A closed portion (סתומה, setumah) ends here. Had the king wished, he could have separated them, but he did not do so. The first letter of revelation from the LORD, then, is the Bet found in this word. )[167], Reading Genesis 2:2, "And on the seventh day God finished his work," the Pirke De-Rabbi Eliezer taught that God created seven dedications (for the creation of each of the seven days). ", "Sabbath and Sanctuary Cult in the Holiness Legislation: A Reassessment. [63] So God put a mark on Cain and promised to take sevenfold vengeance on anyone who would kill him. "[181], Rabbi Jeremiah ben Eleazar interpreted the words, "and he brought her to the man," in Genesis 2:22 to teach that God acted as best man to Adam, teaching that a man of eminence should not think it amiss to act as best man for a lesser man. ISBN 0-87306-515-8. [220] The heart speaks,[221] sees,[221] hears,[222] walks,[223] falls,[224] stands,[225] rejoices,[226] cries,[227] is comforted,[228] is troubled,[229] becomes hardened,[230] grows faint,[231] fears,[232] can be broken,[233] becomes proud,[234] rebels,[235] invents,[236] cavils,[237] overflows,[238] devises,[239] desires,[240] goes astray,[241] lusts,[242] is refreshed,[243] can be stolen,[244] is humbled,[245] is enticed,[246] errs,[247] trembles,[248] is awakened,[249] loves,[250] hates,[251] envies,[252] is searched,[253] is rent,[254] meditates,[255] is like a fire,[256] is like a stone,[257] turns in repentance,[258] becomes hot,[259] dies,[260] melts,[261] takes in words,[262] is susceptible to fear,[263] gives thanks,[264] covets,[265] becomes hard,[266] makes merry,[267] acts deceitfully,[268] speaks from out of itself,[269] loves bribes,[270] writes words,[271] plans,[272] receives commandments,[273] acts with pride,[274] makes arrangements,[275] and aggrandizes itself. In support of the one who said that Eve was created from a tail, Genesis 2:22 says, "God built." א The aleph, is the first letter of the Hebrew alphabet and represents God. Rabbi Abba taught that God said that one herald arose for God in the generation of the Flood — Noah. Rabbi Simeon ben Lakish taught that humanity is fortunate that we did not remain subject to the first decree. The angels objected that Moses and Aaron fulfilled the whole Torah, but they died. Understanding Yom Kippur and How to Observe it, Yom Teruah and God’s 12 Step Wedding Plan, #51 & 52 Parashot Nitzavim and Vayelech with Torah & Haftarah video studies, The Bride of Messiah without Spot or Blemish…. ), Rav and Samuel offered different explanations of the words in Genesis 2:22, “And the rib which the Lord God had taken from man made He a woman.” One said that this “rib” was a face, the other that it was a tail.
Thereafter, the king did not wish to hear mention of the dunghill. [127], Philo of Alexandria saw Cain as an example of a "self-loving man" who (in Genesis 4:3) showed his gratitude to God too slowly and then not from the first of his fruits. The Gemara conceded that humankind was last in the work of creation, for God created humankind on the eve of the Sabbath. (Genesis 2:1–3), Divine beings admired and took wives from among the daughters of men, who bore the, Rabbi Jonah taught in the name of Rabbi Levi that the world was created with a letter, First Day of Creation (illustration from the 1493. This is a very apt description of the “lamb that was slain from the foundation of the word” indeed! Reading the words "His work" in Genesis 2:2–3, Rabbi Berekiah said in the name of Rabbi Judah the son of Rabbi Simon that with neither labor nor toil did God create the world, yet Genesis 2:2 says, "He rested . The newspaper features short articles suitable for people with basic Hebrew knowledge and is a great educational tool to help advance their Hebrew learning. [42] When God asked the woman what she had done, she replied that the serpent duped her, and she ate. This view accords with that of Rabbi Joshua. Judah the son of Rabbi, however, said that their quarrel was about the first Eve. Thereafter, the king did not wish to hear mention of the dunghill. ), Hezekiah noted that in Genesis 3:3, Eve added to God’s words by telling the serpent that she was not even permitted to touch the tree.
Rav Judah reconciled the apparent contradiction by concluding that in the beginning God intended to create two human beings, and in the end God created only one human being. Rabbi Akiva asked him what he was wearing. A Baraita taught that it means "fire and water" (eish u'mayim), teaching that God brought fire and water together and mixed them to make the firmament. Rabbi Abba taught that God said that one herald arose for God in the generation of the Flood — Noah. [191] Similarly, the Sifre on Deuteronomy 11:22 taught that to walk in God's ways means to be (in the words of Exodus 34:6) "merciful and gracious. Thus in Genesis 4:7, Nachmanides read God to teach Cain concerning repentance, that it lay within Cain's power to return anytime he desired, and God would forgive him. [282], Nachmanides read God's words "And unto you is its longing" in Genesis 4:7 to teach that sin longs to cleave to a person at all times. Or Hadash: A Commentary on Siddur Sim Shalom for Shabbat and Festivals, 11, 51, 183. The prophet Isaiah taught in Isaiah 1:12–13 that iniquity is inconsistent with the Sabbath. The meaning of the Hebrew word שְׁלֵמִים is: Complete the sentence:
One said that this "rib" was a face, the other that it was a tail. שֶׁמֶשׁ – שַׁמָשׁ, How do you read the following word? The eastern mind is not obsessed with time as the western mind is. [148], Rabbi Judah ben Pazi noted that a similar word appears in both Genesis 1:6 — where רָקִיעַ, rakiya is translated as "firmament" — and Exodus 39:3 — where וַיְרַקְּעוּ, vayraku is translated as "and they flattened." . [39] The man replied that he grew afraid when he heard God, and he hid because he was naked. But the one who said Eve was created from a tail explained the words, "male and female created He them," as Rabbi Abbahu explained when he contrasted the words, "male and female created He them," in Genesis 5:2 with the words, "in the image of God made He man," in Genesis 9:6.
In Isaiah 58:13–14, the prophet taught that if people turn away from pursuing or speaking of business on the Sabbath and call the Sabbath a delight, then God will make themride upon the high places of the earth and will feed them with the heritage of Jacob. "[157] God then set about making man. Saydon, and H. Cazelles. "[207], It was taught in a Baraita that when King Ptolemy brought together 72 elders, placed them in 72 separate rooms without telling them why, and directed each of them to translate the Torah, God prompted each one of them and they all conceived the same idea and wrote for Genesis 5:2, "Male and female He created him" (instead of "created them," to prevent readers from reading that God created more than one person at the start). What a wonderful thing….that Elohim should reveal the plan of salvation in Yeshua in the very first word of His Word! ), God’s creation of heaven and earth in Genesis 1:1 is reflected in Psalm 96:5,11, which is in turn one of the six Psalms recited at the beginning of the Kabbalat Shabbat prayer service. But as soon as Adam sinned, God placed God’s hand upon Adam and diminished him, as Psalm 139:5 says: “You have fashioned me after and before, and laid Your hand upon me.” Similarly, Rav Judah in the name of Rav taught that when God created Adam in Genesis 1:26–27, Adam extended from one end of the world to the other, reading Deuteronomy 4:32 to read, “Since the day that God created man upon the earth, and from one end of heaven to the other.” (And Rav Judah in the name of Rav also taught that as soon as Adam sinned, God placed God’s hand upon Adam and diminished him.) (Genesis Rabbah 1:4. But if when saying that humankind was first for punishment, one means the punishment in connection with the serpent, Rabbi taught that, in conferring honor the Bible commences with the greatest, in cursing with the least important. The second told the first to strip off his clothes. Feminist Biblical Interpretation: History and Goals. [197], Reading the words of Genesis 4:8, "And Cain rose up against his brother Abel," Rabbi Johanan taught that Abel was stronger than Cain, for the expression "rose up" implies that Cain lay beneath Abel (as if they had already fought and Abel had thrown Cain down). Rav taught that these were the days of mourning for Methuselah, and thus that lamenting the righteous postpones retribution. Start with Bereshit and switch over to Yanshuf at any point during the subscription, free of charge. (Genesis 1:1:2), Before any shrub or grass had yet sprouted on earth, and before God had sent rain for the earth, a flow would well up from the ground to water the earth. (Jerusalem Talmud Berakhot 6a.) (Hammer, at 21. Explaining why God gathered the first person's dust from the four corners of the world, God said that if a person should travel from the east to the west, or from the west to the east, and the time should come for the person to depart from the world, then the earth would not be able to tell the person that the dust of the person's body was not of the earth there, and that the person needed to return to the place from which the person had been created.
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