rule of st benedict online


But one thing would seem to justify him.

And let this order of night office be observed on Lord’s days at all times, summer and winter alike, unless haply the rising be delayed too late, which be far from us, for then there must be some abbreviation of the lections or of the responsories. For, with the prophet, let us ask the Lord, saying to Him: “Lord, who will dwell in Thy tabernacle, and who will rest in Thy holy mount?” After putting this question, brethren, let us listen to our Lord showing us in answer the way to that same tabernacle by saying: “He who lives blamelessly and does justice; he who speaks truth from his heart; he who has kept his tongue from guile; he who has done his neighbour no evil and has accepted no slander against his neighbour”: he who has brought to naught the malignant slanderer the devil, rejecting from his heart’s Edition: current; Page: [4] thoughts him and his efforts to persuade him; and who has taken hold of his suggestions or ever they be come to maturity and has dashed them against the Rock which is Christ. The degree of excommunication or punishment should be meted out according to the measure of the fault; and let the abbot adjudicate as to Edition: current; Page: [46] the comparative gravity of faults. Therefore, those excepted whom, as we have said, the abbot shall have promoted for weighty reason Edition: current; Page: [93] or shall have degraded for certain causes, let all the rest as they are one by one converted, so take their places, so that, for example, he who shall have come into the monastery at the second hour of a day shall know himself to be junior to him who came at the first hour of that day, of whatever age or dignity he may be. But if anyone shall have transgressed in this respect, let him be somewhat sharply punished. is the first line-by-line exegesis of the entire Rule of Benedict written originally in English. Let it be so however if it shall have seemed good to the abbot on just grounds; and so let him do concerning the place of anyone whomsoever: but otherwise let them keep their own places: for whether bondmen or freemen we are all one in Christ and under the one Lord bear equal rank of subjection, for there is no acceptation of persons with God. In His sight we are differentiated one from the other in respect to this only, namely, if we be found humble and to excel others in good deeds. And thus at Prime day by day up to the Lord’s day let the psalms be said in order, three each day, up to the nineteenth psalm; in such wise however that the ninth psalm and the seventeenth be apportioned to two Glorias.

However, let every precaution be taken that this may not take Edition: current; Page: [34] place: but if it should happen, let fitting satisfaction for it be offered to God in the oratory by him through whose neglect it came to pass. But to a large extent we should be right. The first step, then, of humility is if one set the fear of God always before his eyes and altogether avoid forgetfulness; and be always mindful of everything that God has ordered and always ponder over life eternal, which is prepared for those that fear God; and how hell will consume, for their sins, such as despise God; and if he keep himself at all times from sins and faults, alike of thought, of the tongue, of the eye, of the hand, of the foot, or of self-will; and moreover hasten to cut away the desires of the flesh. And the blame for this danger rests primarily upon the authors of such an arrangement. Let the brethren serve in turn, in such wise that not one be excused from the office of kitchener, except either by reason of sickness, or if any be occupied in some other matter of special usefulness; for in such wise is charity acquired and greater merit. Herder and Co. Concerning the most miserable manner of life of all these, it is better to be silent than to speak. And before ye call, I will say, ‘Behold, I am here.’ ”. For the fear that the rich inspire itself secures deference for them. But if he shall have presumed to act otherwise, let him be judged not as a priest but as rebellious; and if oft admonished he shall not correct himself, let the bishop himself at length be notified: but if even so he have not amended, his faults being manifest, let him be cast forth Edition: current; Page: [92] from the monastery, but only provided his contumacy shall have been such that he will not be subject to nor obey the rule. We are therefore well taught not to do our own will when we avoid what the Scripture mentions: “Ways there are which to men seem right, but of which the end plunges down to the very depth of hell.” And again when we tremble at what is said of the careless: “They are corrupt and become abominable in their pleasures.” For amid the desires of the flesh let us know by faith that God is always present with us, as the prophet says to the Lord: “Lord, every one of my desires is before Thee.”, Thus therefore must one beware of evil desires, because death is stationed outside the entrance Edition: current; Page: [25] of delight. Let artificers, if there are any in the monastery, with all humility work at their arts, if the abbot shall have given permission. The reading finished, let all answer Amen, and then let the abbot follow on with the hymn “Te decet laus”; and the benediction given, let them begin Lauds.

Here is the Father’s house, the center of light and warmth.

And if afterwards he should wish to be strengthened by stability, let not such wish be refused and especially because the time he was a guest afforded opportunity of judging of his manner of life. He ploughed and sowed, he prayed, he meditated, he studied, he wrote, he taught, and then he died and went to heaven.”.

Sancti Benedicti Regula Monasteriorum, Editionem Critico-Practicam adornavit D. Cuthbertus Butler. If a brother who departs from the monastery through his own fault should desire to return, let him first promise complete amendment of the fault for which he departed and so let him be received back in the lowest grade, that by this means his humility may be proved. Stabilitas is virtually enclosure, a downright terrifying idea. And after dinner let them have time for their studies and for learning the psalms.

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